Virtual Ethnography of TikTok Social Media Users' Comments on Lina Mukherjee's Account


  • (1)  Muhammad Fajar Raihan            Faculty of Business, Law and Social Sciences, Universitas Muhammadiyah Sidoarjo  
            Indonesia

  • (2) * Poppy Febriana            Faculty of Business, Law and Social Sciences, Universitas Muhammadiyah Sidoarjo  
            Indonesia

    (*) Corresponding Author

Abstract

The amount of content on social media makes netizens give various kinds of comments on the content without paying attention to the ethics of commenting, just like what happened in Lina Mukherjee's Tik Tok content. This research aims to find out how hate comments exist on Lina Mukherjee's TikTok account through a virtual ethnographic approach. This type of research is qualitative through a virtual ethnographic approach using observation and literature study as a data collection technique. The data that has been collected is then analyzed using the Miles and Huberman analysis technique. The results of the study show that in the content of Lina Mukherjee's video that has reaped a lot of controversy, namely the video of reviewing Balinese pork guling food invites netizens to comment, but these comments are dominated by negative comments, only a few comments are positive, and neutral comments. The number of negative comments shows that some netizens do not apply communication ethics when commenting, so it is necessary to implement efforts to implement communication ethics which includes 6 steps, namely: Use good language; Do not use words that are vulgar, provocative, pornographic or SARA; cross-check the truth of the news; do not make honest uploads and do not spread false information; do not copy or use copyrighted articles or images without permission; and provide comments that are in accordance with the topic of the upload on social media." Positive comments show that netizens have applied the ethics of commenting when viewed from the point of view of ethical theory, where this action brings positive results, namely reducing the existence of feuds. In addition, neutral comments show that the comments are harmless, i.e. they do not hurt various parties and groups, races and religions.

References

Aji, W. N., & Setiyadi, D. B. P. (2020). Aplikasi TikTok sebagai media pembelajaran keterampilan bersastra. Metafora: Jurnal Pembelajaran Bahasa Dan Sastra, 6(1), 147–157. https://doi.org/10.30595/mtf.v6i1.7824

Annisa, Tantika, T. M., & Ngatma’in. (2022). Sarkasme netizen di media sosial Tiktok. Prosiding Samasta: Seminar Nasional Bahasa Dan Sastra, 1(1), 94–103.

Arenda, F., Kayana, K. A., Rohmah, E. M., Febriani, S., Glorino, M., & Pandin, R. (2022). Pentingnya etika dalam berkomunikasi di sosial media Tik Tok. Jurnal Universitas Arilangga, 1(1), 1–23.

Arif, M. (2015). Etnografi virtual: Sebuah tawaran metodologi kajian media berbasis virtual. Jurnal Komunikasi Islam, 2(2), 165–179.

Astajaya, I. K. (2020). Etika komunikasi di media sosial. WIDYA DUTA, 15(1), 81–95.

Azmi, S. R. M., Dailami, & Dewi, M. (2022). Penerapan etika berkomunikasi menggunakan media sosial bagi mahasiswa untuk meningkatkan keterampilan berbicara. Jurnal Bahasa & Sastra Indonesia, 2(01), 1–10. https://doi.org/10.47709/jbsi.v2i01.1608

Brooks, L. J., & Dunn, P. (2020). Etika bisnis dan profesional: Untuk direktur, eksekutif, & akuntan (8th ed.). Salemba Empat.

Brown-Sica, M., & Beall, J. (2008). Library 2.0 and the problem of hate speech. Electronic Journal of Academic and Special Librarianship, 9(2), 1–5.

Buana, T., & Maharani, D. (2020). Penggunaan aplikasi Tik Tok (Versi terbaru) dan kreativitas anak. Jurnal Inovasi, 14(1), 1–10. https://doi.org/10.33557/ji.v14i1.1390

Cahyani, A. D. (2021). Analisis komunikasi verbal hate speech netizen di akun media sosial Instagram @RAHMAWATIKEKEYIPUTRICANTIKKA23" [Skripsi, Universitas Islam Riau]. https://repository.uir.ac.id/14772/1/179110191.pdf

CNN Indonesia. (2023, September 19). Kasus makan babi baca bismillah, Lina Mukherjee divonis 2 tahun bui. CNN. https://www.cnnindonesia.com/nasional/20230919182230-12-1001083/kasus-makan-babi-baca-bismillah-lina-mukherjee-divonis-2-tahun-bui

Creswell, J. W., & Creswell, J. D. (2018). Research Design: Qualitative, Quantitative, and Mixed Methods Approaches. SAGE Publications.

Dzaljad, R. G., Firmantoro, V., Rahmawati, Y., Pranawati, R., Setiawati, T., Tiara, A., Mustika, S., Prasetya, H., Mustiawan, Hariyati, F., Aprilyanti, Khotimah, W. Q., Amirullah, Fajri, M. D., Khohar, A., & Agustini, V. D. (2022). Etika komunikasi: Sebuah paradigma integratif (1st ed.). Gramasurya.

Elpemi, N., & Isro’i, N. F. (2020). Fenomena cyberbullying pada peserta didik. IJoCE : Indonesian Journal of Counseling and Education, 1(1), 1–5.

Eryc, & Vera. (2023). Analysis social media Tiktok effectiveness on personal branding : Content creator Batam. Economics and Digital Business Review, 4(1), 747–755.

Ferira, R. (2022). Analisis aplikasi Tiktok sebagai platform. Jurnal Dakwah Dan Komunikasi, 1(June), 1–16.

Gulo, L. (2023, May 20). Profil dan biodata Lina Mukherjee, selebgram kontroversial yang dituding melakukan penistaan agama. Parboaboa. https://parboaboa.com/lina-mukherjee

Hine, C. (2015). Ethnography for the internet Embedded, embodied and everyday (1st ed.). Routledge.

Hurley, R. F., & Hult, G. T. M. (1998). Innovation, market orientation, and organizational learning: An integration and empirical examination. Journal of Marketing, 62(3), 42–54.

Kaplan, A. M., & Haenlein, M. (2010). Users of the world, unite! The challenges and opportunities of Social Media. Business Horizons, 53(1), 59–68. https://doi.org/https://doi.org/10.1016/j.bushor.2009.09.003

Kozinets, R. (2002). The field behind the screen: Using etnography for marketing research in online communities. Journal of Marketing Research, 39(1), 61–72. https://doi.org/http://dx.doi.org/10.1509/jmkr.39.1.61.18935

Kozinets, V. R. (2002). The Field Behind the Screen: Using Netnography for Marketing Research in Online Communities. Journal of Marketing Research, 39(1).

Marpaung, L. (2010). Tindak pidana terhadap kehormatan (1st ed.). Sinar Grafika.

Mukerji, L. (2023, March 10). Review Kulit Babi Guling Khas Bali. [Video, Tiktok]. https://www.tiktok.com/@lilumukerji/video/7208429147918486810?_r=1&_t=8dTjZGYJfyD&social_sharing=v3

Mutiah, T., Albar, I., Fitriyanto, & Rafiq, A. (2019). Etika komunikasi dalam media sosial. Global Komunika, 1(1), 14–24. https://ejournal.upnvj.ac.id/index.php/GlobalKomunika/article/view/1561/pdf

Nabila, S., Kautsar, A., & Febriana, P. (2021). Analisis atraksi interpersonal mahasiswa pengguna aplikasi Tinder. JRK: Jurnal Ranah Komunikasi, 6(2), 120–128. http://ranahkomunikasi.fisip.unand.ac.id/http://ranahkomunikasi.fisip.unand.ac.id/

Nasrullah, R. (2015). Media sosial perspektif komunikasi, budaya dan sosioteknologi. Simbiosa Rekatama Media.

Putra, A. Y., & Purba, D. O. (2023, September 5). Kasus konten makan babi, Lina Mukherjee dituntut 2 tahun penjara. Kompas. https://regional.kompas.com/read/2023/09/05/170312078/kasus-konten-makan-babi-lina-mukherjee-dituntut-2-tahun-penjara

Qurniawan, D. (2023, May 2). Profil Lina Mukherjee yang makan babi lalu jadi tersangka kasus dugaan penistaan agama. Bangka Pos. https://bangka.tribunnews.com/2023/05/02/profil-lina-mukherjee-yang-makan-babi-lalu-jadi-tersangka-karena-dugaan-penisataan-agama?page=4

Rahmansyah, A. (2023, May 10). Kasus penistaan agama Lina Mukherjee: Makan babi baca Bismillah viral hingga ke media asing. Metro. https://metro.suara.com/read/2023/05/10/145938/kasus-penistaan-agama-lina-mukherjee-makan-babi-baca-bismillah-viral-hingga-ke-media-asing

Rohmah, N. (2016). Strategi pimpinan dalam peningkatan budaya. Jurnal MPI, 1(2), 127–141.

Rokhayah, S. (2021, July 26). Etika bermedia sosial. Kementrian Keuangan Republik Indonesia. https://www.djkn.kemenkeu.go.id/kpknl-pekalongan/baca-artikel/14086/Etika-Bermedia-Sosial.html

Sandi, N. A., & Febriana, P. (2023). Sadfishing: Studi netnografi pada konten dengan tagar #rumahkokkayu di Tiktok. Jurnal Komunikasi Global, 12(1), 30–52. https://doi.org/10.24815/jkg.v12i1.30216

Sholichah, M., & Febriana, P. (2022). Konstruksi Citra Diri Dalam Media Baru Melalui AplikasiInstagram (Analisis Semiotik Postingan Instagram@Maudyayunda). JSK: Jurnal Spektrum Komunikasi, 10(1), 177–186.

Waruwu, D. F. M., & Vera, N. (2020). Ujaran kebencian di media sosial (Studi netnografi di akun Instagram @prof.tjokhowie). AGUNA: Jurnal Ilmu Komunikasi, 1(1), 55–69. https://ejournal.amikompurwokerto.ac.id/index.php/AGUNA/article/view/1034

Windyastari, G. M. (2015). Fenomena ujaran kebencian di media sosial (Studi etnografi virtual mengenai ujaran kebencian Ahmad Dhani di media sosial Twitter) [Skripsi, Universitas Komputer Indonesia]. https://elibrary.unikom.ac.id/id/eprint/2070/

Picture in here are illustration from public domain image (License) or provided by the author, as part of their works
Published
2024-09-20
 
How to Cite
Raihan, M. F., & Febriana, P. (2024). Virtual Ethnography of TikTok Social Media Users’ Comments on Lina Mukherjee’s Account. Procedia of Social Sciences and Humanities, 7, 674-690. https://doi.org/10.21070/pssh.v7i.636